The Afterlife and Beyond :: Ancient Egypt Egyptian History

The Afterlife and Beyond Egyptians were loyal to their gods and to their pharaohs who were gods on earth, as established by their enthusiasm to build the pyramids for the safe means of access of their leaders into the next world. Understanding the development and belief system they had with the physical and afterlife, you would have to know a little bit about the location of the area, which the Egyptians began to rise. The villages of ancient Egypt were found all along the Nile. The Egyptians were skillful farmers. They knew the Nile would flood each year and bring new life and rich grain. The Nile's flooding was expected and left rich new deposits of mud for new crops, making irrigation easy to plan. A basic irrigation system allowed the floodwaters to flow gently into each field, cleansing and renewing the earth each year. Egyptian people would then look to nature to explain the unexplainable. Egyptian gods were depicted as wise, caring, predictable, and forgiving, just as the Nile was predictable and life sustaining. The Egyptian people thought the world was created by super beings using earth, wind and fire. This was called "The Theogony of Heliopolis". The Theogony of Heliopolis is the belief that a water god called Nu, who gave birth to the sun god Ra, who then created his wife Tefnut, who made the rain. Together, they created Seb, God of the Earth, and Nat, the Goddess of the Sky. Seb and Nat were the parents of Osiris who later became the ruler of the underworld, Isis, Set and Nepthys. Ra is given credit for creating the heavens and earth and all creatures. Ra is also said to have created man from his eye, and Ra became the first king on earth. The idea that the god Ra was the first king is the seed for the belief that a Pharaoh was both King and god. After Ra gave up his kingship to ride across the sky, Osiris became king with Isis as his queen. Osiris is recognized with teaching men to be civilized, and for teaching mankind to worship the gods and to build temples. Almost every god and god dess was associated with one or more animals and in some instances might appear in the form of their chosen animal-familiar. This was called anthropromorphic. Another Egyptian link from the physical world to the supernatural is the pyramid. The Afterlife and Beyond :: Ancient Egypt Egyptian History The Afterlife and Beyond Egyptians were loyal to their gods and to their pharaohs who were gods on earth, as established by their enthusiasm to build the pyramids for the safe means of access of their leaders into the next world. Understanding the development and belief system they had with the physical and afterlife, you would have to know a little bit about the location of the area, which the Egyptians began to rise. The villages of ancient Egypt were found all along the Nile. The Egyptians were skillful farmers. They knew the Nile would flood each year and bring new life and rich grain. The Nile's flooding was expected and left rich new deposits of mud for new crops, making irrigation easy to plan. A basic irrigation system allowed the floodwaters to flow gently into each field, cleansing and renewing the earth each year. Egyptian people would then look to nature to explain the unexplainable. Egyptian gods were depicted as wise, caring, predictable, and forgiving, just as the Nile was predictable and life sustaining. The Egyptian people thought the world was created by super beings using earth, wind and fire. This was called "The Theogony of Heliopolis". The Theogony of Heliopolis is the belief that a water god called Nu, who gave birth to the sun god Ra, who then created his wife Tefnut, who made the rain. Together, they created Seb, God of the Earth, and Nat, the Goddess of the Sky. Seb and Nat were the parents of Osiris who later became the ruler of the underworld, Isis, Set and Nepthys. Ra is given credit for creating the heavens and earth and all creatures. Ra is also said to have created man from his eye, and Ra became the first king on earth. The idea that the god Ra was the first king is the seed for the belief that a Pharaoh was both King and god. After Ra gave up his kingship to ride across the sky, Osiris became king with Isis as his queen. Osiris is recognized with teaching men to be civilized, and for teaching mankind to worship the gods and to build temples. Almost every god and god dess was associated with one or more animals and in some instances might appear in the form of their chosen animal-familiar. This was called anthropromorphic. Another Egyptian link from the physical world to the supernatural is the pyramid.

Alain Locke’s The New Negro: Aspects of Negro Culture Essay

Alain Locke, in â€Å"The New Negro,† suggests that the â€Å"old Negro† is really nothing more than a myth or an ideal. He talks about the fact that there are aspects of Negro culture – such as the spiritual – that were beaten down but were accepted when finally allowed to emerge. Locke then takes a look at some trends, including the tendency toward moving â€Å"city-ward,† and says these are not because of poor or even violent conditions in the south nor of the industry in the north. Instead, he attributes this migration to â€Å"a new vision of opportunity. † Locke then points out that the Negro is willing to work for better conditions and that this migration is not only toward the city and away from the country life, but also away from the old ways and toward the new. New Negro is a term popularized during the Harlem Renaissance implying a more outspoken advocacy of dignity and a refusal to submit quietly to the practices and laws of Jim Crow racial segregation. The term â€Å"New Negro† was made popular by Alain LeRoy Locke. The New Negro,† Locke described the landscape of Harlem as filled by different notions of what it meant to be a black American. -Old Negro† as â€Å"more myth than a man† and the blind acceptance of this â€Å"formula† against ideas of â€Å"the thinking Negro† and the true diversity of actual human beings This move is significant because Locke uses this idea to create space for a more accurate representation of the Negro community in light of the antecedent ideological poles of the moral leadership and imaged blackness. Locke’s primary goal in the essay â€Å"The New Negro† is to migrate from monolithic notions of an â€Å"Old Negro†, as well as from the exhausted frameworks of bourgeois intellectual black leadership toward an idea that gives creative agency and credibility to the â€Å"rank and file† of Negro life (Locke, New Negro: 6). -New Negro† as a means of rediscovering individuality of voice in the context of community. –// In a 1925 essay entitled â€Å"The New Negro,† Alain Locke described this transformation as an embracing of a new psychology and spirit. Locke felt that it was imperative for the â€Å"New Negro† to â€Å"smash† all of the racial, social and psychological obstacles that had previously kept the Black man from reaching his goals. –â€Å"The intelligent Negro of today is resolved not to make discrimination an extenuation for his shortcomings in performance, individual or collective; he is trying to hold himself at par, neither inflated by sentimental allowances nor depreciated by current social discounts â€Å"By shedding the old chrysalis of the Negro problem we are achieving something like a spiritual emancipation â€Å"Negro life is not only establishing new contacts and founding new centers, it is finding a new soul â€Å"So for generations in the mind of America, the Negro has been more of a formula than a human being –a something to be argued about, condemned or defended, to be â€Å"kept down,† or â€Å"in his place,† or â€Å"helped up,† to be worried with or worried over, harassed or patronized, a social bogey or a social burden? † â€Å"In the intellectual realm a renewed and keen curiosity is replacing the recent apathy; the Negro is being carefully studied, not just talked about and discussed. In art and letters, instead of being wholly caricatured, he is being seriously portray eel and painted. Alain Locke, in â€Å"The New Negro,† suggests that the â€Å"old Negro† is really nothing more than a myth or an ideal. He talks about the fact that there are aspects of Negro culture – such as the spiritual – that were beaten down but were accepted when finally allowed to emerge. Locke then takes a look at some trends, including the tendency toward moving â€Å"city-ward,† and says these are not because of poor or even violent conditions in the south nor of the industry in the north. Instead, he attributes this migration to â€Å"a new vision of opportunity. † Locke then points out that the Negro is willing to work for better conditions and that this migration is not only toward the city and away from the country life, but also away from the old ways and toward the new. New Negro is a term popularized during the Harlem Renaissance implying a more outspoken advocacy of dignity and a refusal to submit quietly to the practices and laws of Jim Crow racial segregation. The term â€Å"New Negro† was made popular by Alain LeRoy Locke. The New Negro,† Locke described the landscape of Harlem as filled by different notions of what it meant to be a black American. -Old Negro† as â€Å"more myth than a man† and the blind acceptance of this â€Å"formula† against ideas of â€Å"the thinking Negro† and the true diversity of actual human beings This move is significant because Locke uses this idea to create space for a more accurate representation of the Negro community in light of the antecedent ideological poles of the moral leadership and imaged blackness. Locke’s primary goal in the essay â€Å"The New Negro† is to migrate from monolithic notions of an â€Å"Old Negro†, as well as from the exhausted frameworks of bourgeois intellectual black leadership toward an idea that gives creative agency and credibility to the â€Å"rank and file† of Negro life (Locke, New Negro: 6). -New Negro† as a means of rediscovering individuality of voice in the context of community. –// In a 1925 essay entitled â€Å"The New Negro,† Alain Locke described this transformation as an embracing of a new psychology and spirit. Locke felt that it was imperative for the â€Å"New Negro† to â€Å"smash† all of the racial, social and psychological obstacles that had previously kept the Black man from reaching his goals. –â€Å"The intelligent Negro of today is resolved not to make discrimination an extenuation for his shortcomings in performance, individual or collective; he is trying to hold himself at par, neither inflated by sentimental allowances nor depreciated by current social discounts â€Å"By shedding the old chrysalis of the Negro problem we are achieving something like a spiritual emancipation â€Å"Negro life is not only establishing new contacts and founding new centers, it is finding a new soul â€Å"So for generations in the mind of America, the Negro has been more of a formula than a human being –a something to be argued about, condemned or defended, to be â€Å"kept down,† or â€Å"in his place,† or â€Å"helped up,† to be worried with or worried over, harassed or patronized, a social bogey or a social burden? † â€Å"In the intellectual realm a renewed and keen curiosity is replacing the recent apathy; the Negro is being carefully studied, not just talked about and discussed. In art and letters, instead of being wholly caricatured, he is being seriously portray eel and painted. Alain Locke, in â€Å"The New Negro,† suggests that the â€Å"old Negro† is really nothing more than a myth or an ideal. He talks about the fact that there are aspects of Negro culture – such as the spiritual – that were beaten down but were accepted when finally allowed to emerge. Locke then takes a look at some trends, including the tendency toward moving â€Å"city-ward,† and says these are not because of poor or even violent conditions in the south nor of the industry in the north. Instead, he attributes this migration to â€Å"a new vision of opportunity. † Locke then points out that the Negro is willing to work for better conditions and that this migration is not only toward the city and away from the country life, but also away from the old ways and toward the new. New Negro is a term popularized during the Harlem Renaissance implying a more outspoken advocacy of dignity and a refusal to submit quietly to the practices and laws of Jim Crow racial segregation. The term â€Å"New Negro† was made popular by Alain LeRoy Locke. The New Negro,† Locke described the landscape of Harlem as filled by different notions of what it meant to be a black American. -Old Negro† as â€Å"more myth than a man† and the blind acceptance of this â€Å"formula† against ideas of â€Å"the thinking Negro† and the true diversity of actual human beings This move is significant because Locke uses this idea to create space for a more accurate representation of the Negro community in light of the antecedent ideological poles of the moral leadership and imaged blackness. Locke’s primary goal in the essay â€Å"The New Negro† is to migrate from monolithic notions of an â€Å"Old Negro†, as well as from the exhausted frameworks of bourgeois intellectual black leadership toward an idea that gives creative agency and credibility to the â€Å"rank and file† of Negro life (Locke, New Negro: 6). -New Negro† as a means of rediscovering individuality of voice in the context of community. –// In a 1925 essay entitled â€Å"The New Negro,† Alain Locke described this transformation as an embracing of a new psychology and spirit. Locke felt that it was imperative for the â€Å"New Negro† to â€Å"smash† all of the racial, social and psychological obstacles that had previously kept the Black man from reaching his goals. –â€Å"The intelligent Negro of today is resolved not to make discrimination an extenuation for his shortcomings in performance, individual or collective; he is trying to hold himself at par, neither inflated by sentimental allowances nor depreciated by current social discounts â€Å"By shedding the old chrysalis of the Negro problem we are achieving something like a spiritual emancipation â€Å"Negro life is not only establishing new contacts and founding new centers, it is finding a new soul â€Å"So for generations in the mind of America, the Negro has been more of a formula than a human being –a something to be argued about, condemned or defended, to be â€Å"kept down,† or â€Å"in his place,† or â€Å"helped up,† to be worried with or worried over, harassed or patronized, a social bogey or a social burden? † â€Å"In the intellectual realm a renewed and keen curiosity is replacing the recent apathy; the Negro is being carefully studied, not just talked about and discussed. In art and letters, instead of being wholly caricatured, he is being seriously portray eel and painted. Alain Locke, in â€Å"The New Negro,† suggests that the â€Å"old Negro† is really nothing more than a myth or an ideal. He talks about the fact that there are aspects of Negro culture – such as the spiritual – that were beaten down but were accepted when finally allowed to emerge. Locke then takes a look at some trends, including the tendency toward moving â€Å"city-ward,† and says these are not because of poor or even violent conditions in the south nor of the industry in the north. Instead, he attributes this migration to â€Å"a new vision of opportunity. † Locke then points out that the Negro is willing to work for better conditions and that this migration is not only toward the city and away from the country life, but also away from the old ways and toward the new.

Child Exposure to Domestic Violence Essay example

Child Exposure to Domestic Violence Cyndi White CJA/314 January 9, 2012 G. Andrew Smith The policy issues that seem to be a major concern in the United States is about children being exposed to domestic violence in the home. No-one really looks at what the children have to go through when this happens. There could be some major damage done to the children that have been exposed to this happening. Boston police go on an average of about 200 calls a month on domestic violence. The content of the video on â€Å"Child exposure to Domestic Violence† was a personal crime. First we need to understand what the definition of â€Å"personal crime† is: â€Å"rape, sexual assault, personal robbery, assault, purse snatching and pocket picking. This†¦show more content†¦It seems like the younger the child is they will exhibit a higher level of emotional and psychological distress then what an older child will. People who commit domestic violence against one another with a child or children present never think of the outcome and how it will affect the child o r children. If these children continue to see all of this domestic violence especially if it is a young boy, they may result in continuing this same behavior throughout childhood. There were not any future implications that were discussed in the video. Yet, I have some future implications that I would like to talk about. For instance the three year old boy in the video yet again witnessed his father being arrested for the restraining order that was in place. This young boy really does not understand what is happening to his family, meaning what is really happening with his father. A future implication that I think should be in place is one that makes both parents responsible for the actions of domestic violence, but at the same time then we would be hurting the child. The world needs to think about the child and not themselves. There is a lot of content-specific information that is relevant to the video that I selected. There was an article that stated â€Å"children who live with domestic violence face increased risks: the risk of exposure to traumatic events, the risk ofShow MoreRelatedChild Exposure to Domestic Violence1163 Words   |  5 PagesChild Exposure to Domestic Violence Introduction: Domestic Violence is any willful intimidations, sexual assault, physical assaults, or any other forms of physical or verbal violent behavior by one intimate partner towards another. Domestic Violence can create both psychological and emotional effects on both the intended victim and anyone that witnesses it to include children. Some children that witness domestic violence are experiencing serious effects that they have to deal with all theirRead MoreThe Effects Of Child Exposure On Domestic Violence Essay1255 Words   |  6 Pages Introduction Although child exposure to domestic violence is quite prevalent, a review of academic literature reveals few studies focused on the experiences of children who lived with violent parents. The search did not reveal any studies that focus on how children experienced an intervention by the child welfare community. More research is needed to provide a voice for those children and provide the lack of information that s needed. This research proposal entails the lives of childrenRead MoreEffects Of Child Exposure On Domestic Violence Essay839 Words   |  4 PagesJohnson AP Language November 30, 2016 Effects of Child Exposure to Domestic Violence Children look at their parents as their own personal hero’s, but what type of a role model is a father who hits a mother? Who is truly to blame when a child feels responsible for what’s happening in the home? Being exposed to domestic violence seriously threatens the health and emotional wellbeing of children. Researchers found date that when domestic violence occurs in households with children, the children growRead MoreEssay about CJA 314 WEEK 4 CHILD EXPOSURE TO DOMESTIC VIOLENCE987 Words   |  4 Pages Child Exposure to Domestic Violence Child Exposure to Domestic Violence Child exposure to domestic violence has become the modern trend, which is happening way too often in many homes throughout the world today. Child exposure to domestic violence makes the exposed child to physiological indent to violence. Domestic violence is treated with consequences for violating the law. The crime can be considered a personal crime with traumatic psychological anxiety for the viewers ofRead MoreThe Negative Results of Childhood Exposure to Domestic Violence 979 Words   |  4 Pages The phrase â€Å"domestic violence† typically refers to violence between adult partners. Sadly, it has been estimated that every year between 3.3 and ten million children are exposed to domestic violence in the confines of their own home (Moylan, Herrenkohl, Sousa et al. 2009). According to research conducted by John W. Fantuzzo and Wanda K. Mohr (1999): â€Å"Exposure to domestic violence can include watching or hearing the violent events, direct involvement (for example, try ing to intervene or callingRead MoreLong-Term Consequences of Childhood Exposure to Domestic Violence948 Words   |  4 PagesLong-Term Consequences of Childhood Exposure to Domestic Violence Abstract: Domestic violence effects everybody in a family. Patterns of abuse from one parent to another, between both parents or directed toward a child all have a composite effect of inflicting potentially severe emotional damage upon the child. The research outlined here identifies domestic violence as a serious sociological problem and consequently provides a usable definition of domestic violence for the present study. This is followedRead MoreThe Negative Results of Childhood Exposure to Domestic Violence854 Words   |  4 Pages The phrase â€Å"domestic violence† typically refers to violence between adult intimate partners. It has been estimated that every year there are about 3.3 to 10 million children exposed to domestic violence in the confines of their own home (Moylan, Herrenkohl, Sousa et al. 2009). According to research conducted by John W. Fantuzzo and Wanda K. Mohr(1999): â€Å"[e]xposure to domestic violence can include watching or hearing the violent events, direct involvement (for example, trying to intervene or callingRead MoreDomestic Violence and Social Problems1268 Words   |  6 PagesDomestic violence is a devastating social problem that impacts every sector of our population. Domestic violence is a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over another intimate partner(USDOJ,2012). Domestic violence can be physical, economic, emotional, sexual, or psychological. Physical domestic violence is an attempt to i mpose physical injury such as grabbing, slapping, hitting, biting, etc. Physical violence can alsoRead MoreHow Does Domestic Violence Affect Children? Essay1736 Words   |  7 PagesBritannica, domestic violence, also known as domestic abuse, refers to any abuse that takes place among people living in the same household (Encyclopedia Britannica, 2008. Encyclopedia Britannica Online). Domestic violence includes, but is not limited to, spousal abuse and child abuse. Fighting, name-calling, destruction of property, harassment, sexual abuse, the misuse of power and exercise of control (intimidation) over the other person’s finances or actions are all classified as domestic violence. ChildrenRead MoreEffects Of Domestic Violence On Children990 Words   |  4 Pageswhen a child is exposed to domestic violence at an early age, that child adapts to these adverse circumstance and situations (Holmes, 2013). Therefore, children who are regularly exposed to domestic violence may initia lly display less aggressive behaviors than children who are never exposed. However, this is due to their fear of being a victim of a physical assault (Holmes, 2013). This finding was interesting because it shows how deeply the children are affected by exposure to domestic violence. The